GHAG

Ending the Politics of Violence and Bargaining

Pakistan’s experience with political bargaining, blackmailing, and violence since 2013 has been unparalleled, and it will have long-term consequences for the country’s political and state scenario. The examination of Project Imran and the desire to bring about “change” linked with it proved to be an unpleasant experience in every respect, and there are two viewpoints on whether the current establishment should not have tried to tame this “unbridled horse” by taking risks while fully understanding the repercussions in advance. Not only that, but Pakistan has had innumerable disasters.

After several catastrophes and aftershocks, it is now safe to say that this “bitter and failed experiment” is about to come to an end with a logical conclusion. Most likely, as a result, the aforementioned “popular party” does not even appear to be able to bear the “burden” of its existence and leadership.

The party’s workers, on the other hand, did not expect the level of chaos, panic, distrust, and depression that the party experienced as a result of its actions, as well as strong disputes among the party leadership.

The statement issued by the sister of the founding chairman following the meeting’s postponement has made many things evident. These include the role played by the Khyber Pakhtunkhwa government and its “Dabang Chief Minister,” all of which have reduced the limited space left for this party and it appears to be diminishing the likelihood that, as in the past, any option of popularity and power will become a viable possibility.

The sorrow lies in the fact that, despite years of battles and setbacks, the leaders of this party, used to complacency, either still refuse to recognize the state’s strength and the new strategy, or they continue to await a “miracle.” It is vital to find a way out of the habit of waiting for more pleasantries and a miracle by giving up the attitude of hatred, violence, propaganda, terror, and anarchy and adopting a civilized, polite, and democratic behavior to prevent additional “harm,” regardless of the causes.

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